13 June, 2021

Eastern Promises

To understand contemporary Asia as a whole, one has to understand China—now more so than ever.

Illustration by Sorit
Eastern Promises

One afternoon in the summer of 1992, I was talking to my landlord and found myself asking him what lay beyond the snow-capped mountains I could see from my veranda. “Tibbat,” Mr Sharma said, pronouncing Tibet the north Indian way. I was startled. Was it really that close? I had only recently moved to this small village in Himachal Pradesh to see if I could be a writer; the physical isolation seemed to constantly fuel my sense of inadequacy. Now, in my imagination, that vast territory stretching from Lhasa to Hokkaido and Surabaya, an Asia even then being imprinted by the politics and economy of China, suddenly reared up as an oppressive blank—another reminder of my ignorance about the world.

Mr Sharma, a scholar of Sanskrit, didn’t share this debility. He spoke naturally of Tibbat as another crossroads within an expansive Indian cultural sphere, in which Indian religions and philosophies had travelled across mainland Asia and deep into the Pacific. I envied him his Tibbat, part of his private idea of Asia, one that must have clarified the larger...

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